Stories in Stone is all about sculptures — either standalone or entire narrative panels. Each post in this series will showcase one such sculpture, look beyond its iconography and deconstruct the details in an attempt to understand the idea and/or the story it conveys.
The UNESCO world heritage site of Mahabalipuram or Mamallapuram is extraordinary for the sheer number and variety of monuments, as well as their scale and design. Rock-cut temples, structural temples, relief panels and more vie for attention, each one more captivating than the rest. Though a fair number of the monuments are incomplete or unfinished and weathered, their beauty is not diminished.
The monuments at Mahabalipuram have been the subject of many a study, but none more so than a large relief panel carved on a granite cliff. It is a panel that has led to debates and divisions among art historians over what it depicts or denotes or refers to — Arjuna’s Penance or the Descent of Ganga 
Before I narrate their stories and discuss why the panel could be one or both or maybe neither, let us take a close look at the various elements that make up this panel. A real close look beginning with photograph below (please click on the picture to see a full size version).
When I entered the Sri Prasanna Venkatesa Perumal Kovil in Madurai on that January evening in 2016, I had no idea of what I was about to see. I don’t think other members of the group I was travelling with did either.
The only clue that there was something important in the temple came from Sriram’s (our group leader) rather enigmatic statement that there was a surprise waiting for us there. He wouldn’t say what it was though, and went off in search of the priest.
I looked around trying to guess what the ‘surprise’ could be. Was it the 12 ft tall Hanuman idol? Was it the Perumal idol in the sanctum? Or was it something else? As I looked around trying to figure out the ‘surprise’ in the temple, Sriram beckoned to our group to gather around a small shrine on one side. It was a simple shrine with two framed pictures — one of which I recognised as that of Tyagaraja (1767-1847), one of the greatest composers of Carnatic classical music — and two old tanpuras or tamburas.
As the priest bustled around getting the shrine opened, Sriram casually announced that the tambura on the left used to belong to Tyagaraja. You could have heard a pin drop at the silence that followed. Continue reading “Tyagaraja’s tambura”→
The Dr. Ramnath A. Podar Haveli Museum at Nawalgarh in the Shekhawati region of Rajasthan was built in 1902. Originally a residence and known as Podar Haveli, it was converted into a museum after major renovation and restoration works were undertaken of the frescoes and murals that cover every inch of its exterior and interior walls.
The Haveli Museum, which is over 100 feet long, is supposed to have 750 frescoes on its outer walls, passages, two courtyards and all the rooms in the lower level. Every fresco/mural is detailed and covers themes from mythology to local folk tales to whimsical depictions of everyday life.
Though there were many stunning works of art at the Haveli Museum, there was one that caught my eye — more for the unusual subject than for the quality of art. It was like an Ardhanareeshwara, but instead of the composite image of Shiva and Parvati, it was one of Vishnu and Lakshmi.