The forest of stories: A review

The background

It can be safely stated and assumed with confidence that no other story captures the imagination of Indians across caste, class, region, religion and borders like the Mahabharata. The sheer range of books, films, television serials, critiques, essays, poems, theatre adaptations, folk dances and performances based on this epic are a mind-boggling testimony to this. Each version brings with it the claim that it is a fresh re-telling or re-interpretation of the Mahabharata, a claim that is true to a certain extent. Each author/poet/director/singer/dancer brings a perspective to the story that is uniquely his/her own in their narration. And yet, each re-telling retains the essence of the story that is the Mahabharata.

Ashok Banker, the latest writer to come out a re-telling of the Mahabharata, is very clear that his version is not a “religious polemic”, or a “historical document” or “itihasa”. It is just a great story told in his voice, a story that he wanted to narrate all his life.

This is simply the Mahabharata of Krishna Dweipayana Vyasa retold by one man.

That man is me, of course. (p.xix)

The book review

The Forest of Stories (Westland, 2012, pp. 352 + xxii, Rs.295/-) is the first of 18 books in the Mahabharata series of Ashok Banker, who prefers to call it the MBA series ! The book is divided into 9 sections or pakshas, and each paksha is further sub-divided. In addition, there is an introduction to the series/book as well as acknowledgements and some information on the forthcoming two books in the series.

The book begins with the arrival of Ugrasrava Lomarsana (also known as Sauti) at Naimisha-sharanya, a school of learning and meditation for young brahmins, which is located deep within the bowels of the hostile and dense forest, Naimisha-van. Sauti is a renowned kusalavya or wandering bard whose renditions of poems and stories and epics have made him famous all over the land. His arrival sends the ashram residents, students and teachers alike, into a tizzy of hope: that they will be fortunate to hear Sauti narrate the epic poem Jaya.

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A weekend with a purpose

This weekend was a weekend with a purpose. A single-minded purpose to do some much-needed pruning. No, not pruning of trees or bushes or shrubs, but of my book collection, which had grown, multiplied and reached unmanageable levels at home.

Yes, I am talking about space constraints which was threatening domestic peace. A week ago, my mother nearly had a fit when she found 3 of my books inside the pressure cooker she uses when we have more than 10 people over for a meal. When I told her that she had not used that cooker for more than 6 months and would probably not use them for another 6, she was not amused. When I persisted by saying that I was only making good use of available space like a true Mumbaikar, she mumbled something about encroachment and territorial rights. Mothers !

But I knew that she was right. A pressure cooker is nearly always meant for cooking (though I do remember the pressure cooker in question being used for storing water, when we faced severe water shortage a few years back) and is certainly not the place for keeping books. And my books were all over the place at home (in addition to being in book shelves meant for them)—they shared space with sheets and the pillow covers, my dupattas and shalwars, my CDs and my tanpura, and of course my mother’s pots and pans.

Image Source: MS Office Cliparts 

The easiest thing for me would have been to get additional shelves made, but I knew that this was not the solution. The solution lay in pruning my book collection—not an easy decision at all as I am attached to all my books and it would be difficult to decide which books to keep and which ones to discard/give away/sell.

After thinking about it for some time, I came up with a 5 point criteria that I hoped would help me separate the books I wanted to keep and the books I could to say goodbye to.