In the busy Zaveri Bazaar area of Mumbai, near the Mumbadevi Temple and at a road intersection stands this multi-storied building.
At first glance, the greyish brown facade is quite unappealing and unimpressive to look at and gives no hint of its importance or the history associated with it. A passerby might just walk past the building or maybe, just maybe, glance at the large signboard which says ‘Jewel World’ before walking on.
It is only when one looks up and sees a relief panel (the band behind the white board) running around the building and understand the narrative it depicts that things become clear. The band depicts the story of cotton and this building is, or rather was, Mumbai’s Cotton Exchange.
♦ This blog post was featured in the “Around the Blog” section of theDNA newspaperpublished on January 14, 2013 (pg.6) ♦
At a road junction in the busy Ballard Estate area of Mumbai, and near two landmarks of the area — Cafe Britannia and Old Customs House — stands a memorial.
This memorial commemorates the employees of the Bombay Port Trust (now Mumbai Port Trust) who fell during World War I (1914-1918) and also Port Trust’s contribution to the war effort. A brass plaque on the memorial reads:
Here’s introducing the Guest Post Series on “My Favourite Things”, which will have contributions by those sharing my interests, and writing about issues that I am passionate about. These guest posts will not necessarily be by fellow bloggers; they could be by anyone who has interesting experiences to share.
The first guest post on here is by Ashabanu, who writes about the prejudice and bias she has faced because of her name. Prejudice and bias in the supposedly liberal city of Bombay (or Mumbai, if you please).
“B…a…n…u”. This is the second part of my name, Ashabanu.
I never thought that part of my name will seek so much of attention in the city of Bombay (or Mumbai if you please), when I stepped into the city about 8 years back. This name of mine has never intrigued anyone in the small town I hail from, near Chennai, or in any of the places I have worked or studied in Tamil Nadu. However, it has puzzled almost everyone in Bombay. From the day I landed in Bombay, I have had to keep explaining the “Banu” part to people.
On my very first day at work in Bombay, a colleague asked me, “Oh…You are the Banu? Sorry I did not realise that, as we were expecting someone with a burkha.”
It was a little over noon when the train from Madras pulled into Dadar station in Bombay. It had been a long journey for the weary and grimy travellers, who disembarked with a sense of relief. Some were being received by family and friends, while many more were just making their way out of the station on their own.
Ram looked fearfully out of the train window. This was his first time in Bombay and he had never seen so many people or heard so many languages spoken at one time. He had also never smelt anything like this before—the smell of so many people, sweat, the salty air and his own fear of the unknown. His first instinct was to take the next train back to Madras and then another to his native village in southern Tamil Nadu. That’s when he thought of his family back home and the reason he had come to Bombay—to make a living like countless others before him, and countless others after him.
He took a deep breath, gathered his belongings and resolve, said a prayer to his favourite god Shiva and stepped off the train. He now had to make his way to his cousin Meena’s house in Matunga; Meena’s husband, Raman had promised to help him find a job. But first he needed to get to Meena’s house, which he had been told was not too far from Dadar station.
Once upon a time in Bombay (actually, this was about a 100 years back), there lived a man called Lowji Megji. He was a cotton merchant and ran a very successful business exporting cotton. He lived with his wife, mother, 5 sons, 1 daughter, and 4 servants in a large mansion in Bombay (Note: about a 100 years back, political correctness had not crept in, so I use the words “Bombay” and “servants” in this post).
Lowji Megji loved all his children, but he loved his daughter Kusumbala just a little bit more. Nobody minded this, as everyone who knew Kusumbala also loved her just a little bit more. She was a kind-hearted, happy and cheerful soul, who always spread joy wherever she went. She loved going with her father to his cotton godown and giving drinking water to the workers who loaded and unloaded the cotton bales. The workers too loved her a lot and would wait for her visits to the godown eagerly.
Unfortunately, such visits were rare as Kusumbala was a sickly child and prone to frequent bouts of some illness or the other. In her 13th year, her frail body could not withstand yet another bout of illness and she finally succumbed. The family was disconsolate and Lowji Megji devastated. He lost all interest in his business and if it hadn’t been for his faithful employees, he would have been ruined.
Sometime back, I came across a fantastic blog titled The Indian Memory Project and instantly fell in love with the blog’s aim—to “trace the history of India, its people, professions, development, traditions, cultures, settlements and cities through pictures found in personal family albums and archives”. So, recently, when I came across some old family photographs, I thought, why not create my own family’s memory project and share them with you on this blog. So read on…
But first a little geographical background of my family to set the context—we are originally from Tirunelveli district in Tamil Nadu, a southern Indian state. My father’s side of the family is from Tharuvai, and my mother’s side of the family is from Narasinganallur—both villages in Tirunelveli district.
This family memory project begins with the story of my great-grandfather (my father’s paternal grandfather), T. Ganapati Sastri (1860–1926), a renowned Sanskrit scholar. Ganapati Sastri had very humble beginnings in Tharuvai—a place he left for Trivandrum (now Thiruvananthapuram) in his 16th year for economic reasons.